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JOHN BROWN
&
ASSOCIATES
COURT CONSULTANTS
Honorable Percy Anderson
United States District Court
312 North Spring Street
Los Angeles, CA 90012
September 19, 2008
Re:
Seyed Mahmood Moosavi
Case No. CR-07-S13 (C) -PA
Dear Judge Anderson:
701 EAST THIRD STREET. SUITE 240
LOS ANGELES. CALIFORNIA 90013
TELEPHONE (213) 628·9218
FAX 1213) 628·9718
The following is a social history and assessment of Seyed Mousavi, which has been
prepared at the request of his attorney, Ronald O. Kaye, for consideration at sentencing.
The information in this report is based on a series of interviews with Mr. Mousavi, his
family members, colleagues, friends, and the young people he has mentored. In addition, we
have reviewed case file documents, and have read and considered numerous character reference
letters, which are attached.
GENERAL INFORMATION
Seyed Mousavi, age 49, was found guilty by a jury of filing a false
tax
return
(26 USC
§7206 (1»; impeding administration of
tax
(26 USC §72l2); violating the International
Emergency Economic Powers Act (SO USC §§1701-170S, and 31 CFR §S60) (2 counts);
procurement of citizenship contrary to law (18 USC §142S(a»; and false statement within the
jurisdiction of the federal government (18 USC §1001).
Seyed Mousavi was born on October 20, 19S8 in Abadan, Iran. Until his arrest a year
ago, he lived with his wife Nahid Nabhani in their house in Diamond Bar, California. Their four
children are all working towards their undergraduate and graduate degrees. Mohammed, 28, is
an undergraduate student overseas, where he lives with his wife and infant daughter. Zeinab,27,
is a full scholarship graduate fellow and Ph.D. candidate in electrical engineering at UCLA.
Zahra, 21, has a B.S. in biology from UC Riverside, and is
taking
graduate school prerequisites

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for physician’s assistant school at Citrus College. Seyed Ali, 18, began attending UCLA this
September. The two older children were born in Iran, and the two younger children were born in
the United States.
Seyed Mousavi was the youngest of six children born to Seyed and Dolhe Mousavi. His
siblings all live in Iran and are largely retired. His brothers and sisters worked as physical
laborers for the most part, with the exception of one sister who was a nurse. Both of his parents
are deceased.
Other than the current offense, Mr. Mousavi has no criminal history.
CHILDHOOD
Seyed Mousavi grew up in a house in Abadan, a city near the Iran-Iraq border in the state
of Khuzestan. Seyed recalls his childhood as stable and secure. He describes himself as very
close to his parents, his maternal grandmother, and his large extended family. Seyed’s father
worked as a warehouse manager at the Ahvaz Steel complex in the city of Ahvaz. Three of
Seyed’s older brothers also worked at the steel mill, and years later, Seyed would join them and
work in the same plant.
Seyed attended kindergartenthrough the sixth grade at the Masoud Sead Elementary
School in Abadan. For secondary school, he attended the Mehr Melli School in Ahvaz. In high
school, Seyed learned to read and write English. His high school principal,
, now
79 years old and living in Canoga Park, remembers Seyed in a letter he has written to the Court:
Mr. Mousavi was one of my best students...he distinguished
himself through his obvious care in his school work... His father
was good, noble, and a servant for other people...
Mr. Seyed Mousavi was a simple person, an honest person. He
always helped his classmates with pencils, with pens, with their
homework. Mr. Mousavi was… chosen to lead the prayers
because of his academic success.
Mr.
etter is appended.

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HIGHER EDUCATION/EARLY EMPLOYMENT
While he was attending high school, Seyed worked several months for an American
company doing business in Jonde Shapoor, Iran. At Stone and Webster Construction, Seyed’s
job duties required him to translate Farsi into English, inspect pipe welds, and maintain electrical
instruments. Several letters of recommendation written by his American supervisors in 1977
attesting to their positive experiences working with Seyed are attached.
,
ammonia plant supervisor, wrote:
During his employment here he was an electrician working up to
forty men pulling cables. He also worked… on post weld stress
relieving of piping as well as an assistant to the electrical
superintendent. This man is highly recommended for employment
and would make a capable foreman.
After his graduation from high school, Seyed applied to college. His former principal
reports:
Mr. Mousavi passed the entrance exam to enter university at his
first try. This was a very big source of pride for me and for his
family.
Seyed entered the Jonde Shapoor University where he studied physics, ultimately
graduating in the early 1980's. While he was a student, Seyed worked part-time at the Ahvaz
Steel plant with his father and brothers as a precision instrument controller on small mechanical
and electronic parts. He continued at this job for a couple of years after his graduation.
Seyed reached the age of eighteen in 1976, at which time he normally would have been
required to perform military service. However, he failed his physical exam due to astigmatism in
one of his eyes, poor vision, and a bad back. These health problems led to exemption from
military service.
1
After the Iranian revolution in 1979, Iran was, for a time, in a state of disarray. In the
midst of all this upheaval and change, Iraqi leader, Saddam Hussein, launched a full-scale
1
Mr. Mousavi has consistently maintained that he never served in the military. This contention
would appear to be borne out by a document from the Iranian Section of the Pakistani Embassy
in the United States, which is attached to the defense position re: sentencing .

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invasion of Iran, starting what would become the eight-year Iran-Iraq War. This conflict was
extremely bloody on both sides, costing over half a million lives.
During the eight years of war and instability, many Iranians were conscripted into jobs
they would not have chosen. A number of Seyed Mousavi’s family members were killed as a
result of their city’s proximity to the battlefront. His 16 year-old brother-in-law died in a
bombing attack, and his father died as a result of a car accident caused by gunfire. In total,
Seyed Mousavi estimates that he lost 53 members of his extended family to the carnage of this
war.
MARRIAGE
Seyed met Nahid Nabhani while she was a physics student at the Jonde Shapoor
University. They married on April 10, 1979, and moved into a house together in Ahvaz. Nahid
had by this time graduated from the university and worked at the local office of the government
oil company in the sales department. She reports that her main duty was to purchase fire safety
equipment for the plant. In 1980, Seyed and Nahid’s first child, Seyed Mohammed, was born,
followed by their daughter Zeinab two years later.
On September 29, 1980, while Seyed and his brother-in-law,
, were
attempting to pass through a war zone in order to pick up Seyed’s aunt, an incendiary device
exploded just a few feet away from them. Seyed suffered severe injuries and, in the resulting
chaos, was separated from
and taken to the Razi Hospital in Ahvaz.
Seyed’s brother-in-law, recollects in his appended letter:
… with my sister’s husband Mr. Seyed Mahmood Mousavi, I went
to Abadan (about 50 km after Ahwaz). We were going to get
Mousavi’s aunt out from Abadan. Abadan was dangerous for her
and too many enemies were around it. We could not because of
harsh bombardment of the armed forces didn't let us to go pass the
border. We wanted to save the aunt. We tried more. Iraq's armed
forces bombard above area, unfortunately my sister’s husband got
injured in this bombardment. I lost him. I couldn’t find him until
later. I saw him in the hospital.
One day later, after a frantic search, Seyed’s wife saw him at the hospital. She recalls
that he was on a bed wearing a cast, which covered his torso. Seyed was badly injured on the

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entire left side of his body, from his shoulder and back down to his calf. He lost the smallest
finger on his left hand and sustained nerve damage throughout his body.
After the initial treatment was administered at the Razi Hospital, Seyed went to a hospital
in Tehran where he was a patient for one month. He underwent multiple surgeries, electric
stimulation with needles, and physical therapy. Seyed subsequently traveled to Vienna, Austria,
in the early 1980’s for further surgeries to help restore mobility to his left arm. He still had
shrapnel inside his body and one fragment was close to his heart. Several pieces of shrapnel
were removed, and a nerve was taken from his leg and transferred to the underarm area.
To this day Seyed reports that he does not have full use of the left side of his body. In
Iran, he was classified as 40% disabled and was issued a “Janbaz”card.
2
This status confers
certain benefits including a state sponsored retirement plan, free or reduced-cost medical care,
and special job tenure. According to Dr. Marandi (referenced below) the card does not
necessarily denote military service, though many veterans have received disabled status as well.
In the case of Seyed Mousavi, the card indicates that he was injured collaterally to war violence.
Seyed’s first child, Mohammed Mousavi, also was injured due to the war. As an infant
of approximately 2 years, a bombing attack over his house rattled the foundation and caused a
pot of boiling water to spill on him. The child sustained burns over much of his left arm and
hand, resulting in extensive scaring, which can still be seen today.
RELOCATION TO THE UNITED STATES
Seyed reports that, from the time he was a small child, he had dreamed of living and
working in the United States. In 1983, he flew to Texas and rented an apartment close to friends
from Iran who were college students in Austin. Seyed attended English as a Second Language
2
Dr. Sasan Marandi (also known as Seyed Mohammad Marandi), a U.S. citizen born in Virginia,
is a professor of American Studies at the University of Tehran, Iran. In his declaration to the
Court, submitted under separate cover, Dr. Marandi clarifies:
Janbaz status reflects individuals, civilians, volunteers, and
military, who were injured during wartime in Iran...The Iraqi
military was shooting missiles into the civilian parts of the city and
mortar as well as artillery fire was an every day occurrence. A
civilian who was injured during this time period would be eligible
for Janbaz status, which would give the civilian access to certain
benefits from the Iranian government.

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courses at a local school. While in Texas he also visited his American friend
, an
engineer and former supervisor of Seyed’s from Stone and Webster. After a couple of months in
Austin, Seyed flew to Iran to see his family. He returned to the United States and traveled to
California, where he stayed with friends in the San Gabriel Valley and Orange County. In the
next few years, Seyed returned to the United States from Iran, and brought his wife Nahid to see
this country. In 1986, the entire family immigrated, settling in a rented apartment in Alhambra.
After a year in Alhambra, the family moved to Garden Grove. The Mousavis’ third child, Zahra,
was born in 1987, followed by Ali in 1990.
EMPLOYMENT AND COMMUNITY INVOLVEMENT
In his first few years in this country, Seyed worked at a series of jobs and businesses, sometimes
juggling two positions simultaneously as he struggled to support his family. He worked as a roadside
assistance tow truck driver in Orange County, and he also worked as a used car salesman. In 1990,
Seyed started Mahdi International Trade Company, where he went into business buying and selling fax
machines, clothes, and other goods, often at area swap meets.
family friend and Senior Application Analyst at the University of
Massachusetts Medical Group, recalls in her letter:
I do remember that [Seyed Mousavi] had a lot of problems with his
back and he did always have a heating pad on it to make him feel
better. He always wanted to work a lot, but it was hard on his back,
especially any hard labor…There would even be a week at a time
when he was in bed because he could not sit or stand due to his
back.
Seyed continued to suffer physical pain, the aftermath of his surgeries and nerve damage.
Perhaps in part because of this pain, his focus turned in an increasingly spiritual direction. He
became involved as a sort of “lay minister” in the Muslim community and was particularly active
in working with youth and efforts to allay sectarian tension.
, board member of both the Islamic Society of Corona and the Islamic
Shura Council of Southern California, observes in his letter:
I have known Seyed Mahmood Mousavi since 1988, and have
always found him to be a selfless, hard-working, generous man.
His dream was for a society of mutual understanding and respect.
He encouraged interfaith dialogue and always emphasized on our

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common grounds rather than the differences between religious
groups. For the American Muslim community, he dedicated his
time to resolve issues amongst the Shiite and Sunni groups, so that
they could shift their focus from disputing amongst themselves to
unifying so that, together, they could better help society.
Seyed Mousavi’s pioneering work in the 1980s of bringing Muslim
scholars of various communities played a role in the formal
establishment of the Shura Council of Southern California in 1995.
Today, the Shura Council contributes to the society through joint
research studies with many interfaith leadership organizations,
collaborative social justice projects with various non-governmental
organizations and community based organizations, and resource
services on Islam and Muslims to academic institutions.
Dr.
, Vice Chairman of the Islamic Society of Orange County, offers in
a similar vein:
I have known brother Mahmood Mousavi for the last 25 years or
so. I have known him as a true bridge builder between not only
Sunni and Shi’ite Muslims, but between people of all faiths and
beliefs as well, I’ve known him as a dedicated person to promote
peace, harmony and understanding between humanity.
Seyed’s
son, writes:
My father’s vision for the Muslims was for them to live in peace
and harmony, and to blend in with American society. In other
words, he dreamed for the Muslims to be part of the salad bar that
makes-up modern day America.
long-time family friend, comments in her letter:
…Seyed Mousavi often organized many holy religious events, to
which he invited anyone he may have known. He organized the
events, but he never considered himself too good to be cleaning
tables or even sweeping floors. I remember always seeing him
running around, greeting people, introducing them to each other,
making sure everyone was comfortable, and he would always

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participate in serving food or tea to others. He would usually be the
last to leave an event, as he would stay to clean the place.
Spokesperson for the Islamic Center of Southern California,
comments in his letter:
Throughout the years, I have been deeply involved in interfaith bridge
building and civic engagement. Twenty five years ago, I met Mr. Seyed
Mousavi who shared my aspirations for building a harmonious society,
where Muslims contribute to the betterment of America. His tone was
always one of compassion, and he always shared his belief that American
pluralism gets the best out of all its components.
FAMILY TIES AND RESPONSIBILITIES
Seyed’s immediate family reports that he broke the stereotype of a stern Middle- eastern
father and adopted a more affectionate, American-style demeanor with his own children. Unlike
many Iranian-American parents, Seyed encouraged his children to pursue their true dreams, not
to simply aim for financial success. He and Nahid were strong advocates of education, and the
Mousavi children were each highly encouraged to take their academics seriously.
relates in her letter:
My father never decided for us which field to study, which is a
common practice in Iranian culture. He left that to us to decide.
He also wanted us to enjoy our lives and make trips to different
regions of the world... he wanted us to be out there and experience
living among people.
,
writes:
My father has always been gentle and kind. I remember at day
times he would wrestle with me and at night time he would sleep
besides me. I used to have a very strong hand as a child and one
day as a five year old child I decided to slap my father twice with
all my power. Now my father could have punished me, yet he
refused to do so, and as a good father he let me know that he was
disappointed at me by the look on his face.

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Seyed traveled between Tehran and the United States during the 1990’s. His family also
went to Tehran for a time and the children relearned Farsi. To make ends meet, Seyed also held
part-time jobs selling used cars and sometimes drove a tow truck again. In 1996, Seyed worked
in a Huntington Park shopping center as a sales manager at La Plaza clothing store. Two years
later, he was hired at Radio Shack in Arcadia, California where he was a sales associate for
approximately one year. Seyed reports that he enjoyed the contact with people that characterized
each of these jobs, although he continued to suffer from back problems and injury-related pain.
In 1999, the Mousavi family rented an apartment in La Verne and in late 2001 they
bought the home where they presently reside. Seyed found work in a new business, selling and
installing satellite dishes. The children attended the local public schools where they quickly
established themselves as good students. Mohammed Mousavi, the oldest, graduated from high
school in 1999 and enrolled in classes at Chaffey College in Rancho Cucamonga.
The following year, Zeinab graduated high school and went on to attend Chaffey College
for two years. In 2001, she transferred to Caltech in Pasadena as a full academic scholarship
electrical engineering major. Zeinab graduated with honors from Caltech three years later and
went for graduate studies to the University of Michigan where she received her Master’s degree
in 2006. She is now pursuing her Ph.D. at UCLA with a full scholarship and fellowship.
The Mousavis’ next daughter, Zahra, graduated from the University of California,
Riverside, in 2008 with a degree in biology. She is taking her prerequisite classes at Citrus
College and plans to enter a Physician’s Assistant program next fall. In the meantime, she works
as a college tutor and spends her free time volunteering at local hospitals and with youth
programs at the mosque Seyed co-founded.
In 2006, Ali started a robotics club at Diamond Bar High School. Ali’s school team
ultimately made a 30” x 20” radio-controlled, battery-powered car. At Caltech, on a volunteer
basis, Ali helped to conduct research in the field of bioengineering with Professor Joel Burdick.
That position has grown into a paid summer job. Ali is attending UCLA this fall as a freshman
and will major in astrophysics and philosophy. He has been selected for the honors program,
which requires a GPA in the top 3% of the entering student body. Ali states that he plans to
become a professor.
VOLUNTEER WORK WITH YOUTH
For many years, Seyed had taken part in the American Muslim community through his
work with the Shura Council and mosques in the area. He had also taught various classes for
children. However, he wanted to specifically make an English language curriculum that catered

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to the needs of American Muslim children. In 1999, he rented rooms on the second floor above a
Union 76 gas station in Upland where religious services were held for approximately a month.
In that time, Seyed made arrangements to share expenses in a small mosque called Ahlul-Beyt in
Pomona, which principally served Arabic speaking Muslims from Iraq. The community that
Seyed helped form borrowed space there and was based in the mosque in Pomona through 2004.
According to many of the individuals who were interviewed and whose letters have been
received, Seyed stepped out of the traditional hierarchy and adopted a more liberal vision of
Islam than was typical in local mosques. He insisted that the program of speakers begin with
speeches made by children, followed by scholars and Imams, the equivalent of priests.
Civil Engineer and father of two of the youth who attend the Al-
Nabi Mosque, was one of many who expressed such thoughts:
Mr. Mousavi also made great effort to invite scholars who are well
informed with Islam and are also well aware of the American culture.
These speeches not only helped the older generation to understand the
problems our children deal with in today’s society, but more importantly
helped our youth find their place in the society as American Muslims.
Perhaps most importantly, Seyed provided a forum for young people to express the
concerns that they were often afraid to tell their tradition-bound parents.
, a LAUSD junior high school history teacher, writes in his letter to the
Court:
As an American Muslim youth growing up in the southern
California Muslim community, it can be difficult to know your
place in American society, especially with the current issues
related to terrorism and the Middle East. With all the negative
portrayals of Islam and Muslims around the world, it is easy to feel
intimidated and alienated, and want to detach yourself from the
rest of society, a common reaction of many American Muslim
youth. However, Your Honor, through his works and example,
Mr. Mousavi has shown us that this is not the right attitude. Rather
than being negative and detach ourselves from society, we should
make even more of an effort to interact and develop relationships
with those around us, regardless of race and religion...

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professor of Islamic studies at
, comments:
He would often call me, my brother, or my friends, and implore us
to attend these classes– and sometimes even to teach these weekly
sessions... there is absolutely nothing more important than having
older, successful Muslim youths serve as role models for those in
elementary and high school, those who often feel lost, confused
about their identities, and as if they do not belong anywhere. I
know for a fact that none of us would have attended those classes
or volunteered to teach if it were not for Mr. Mousavi’s weekly
phone calls.
writes:
I am an addict in recovery. Seyed devoted so much of his time and
energy to helping me…
...He also gave me the job of hosting the nightly religious program
at the mosque in front of all the people attending. I looked like a
total fool, made jokes about the women covered in their head
scarves, and I made jokes about Muslim extremists. The silence
was deafening. But he listened to all the complaints, and the
following week, he made me do it again. I kept getting a little
better and better, less offensive and more sincere. I started to go to
AA meetings. I started to prepare to speak Saturday nights. I began
to look my parents in the eyes.
mother of
, discusses her
son’s situation in her letter:
We,
parents, are thankful to Mr. Mousavi for all the
help he gave to
which helped save him from his own
mistakes. Mr. Mousavi always … taught him everything that he
needed to know about becoming a better person. With his
encouragement,
cleaned up his life, and has become a son
to be truly proud of.

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a community college student, writes:
He cared about youth the way he cared about his own children, and
he brought unity to the Iranian community...The zenith of my
adolescent years occurred at Ahlul-Beyt. Some of my closest
friendships– people with whom I was able to relate– were formed
in this mosque. This was a place where I could not only socialize,
but I learned my religion in a safe, clean environment. While my
school friends spent their Saturday nights partying, I was learning
my religion without breaking any laws.
an undergraduate student at UCLA, writes:
As a Muslim youth living in this country, I face many challenges,
and it is difficult for me to keep my faith strong. Mr. Mousavi has
been conscious to always bring interesting and well-known
speakers who understand American culture and are able to engage
even us young people. He has done so much to bridge the gap
between my generation and my parent’s generation... We do
community service, we have social activities, and we organize
skits and special programs for Mother’s Day and Father’s Day...
a mother of three, writes:
After taking part in the youth classes, a noticeable change took
place in my two teenage daughters. They began to care for such
things as forgiveness and respect... Now, they actively participate
in such things as volunteering at our local hospital or feeding the
homeless in downtown Los Angeles.
, who traveled to Hajj with her young children, stated:
Hajj was a great adventure for [my children]. They enjoyed the
fact that they were the youngest in the caravan and were the
center of attention by Mr. Mousavi. He has always been especially
considerate of the youth and their needs. He has been an advocate
of giving the younger generation opportunities to express themselves.
At the end of the Hajj trip, during the farewell ceremony, Mr. Mousavi
encouraged the children and youth to speak about the trip and express
their opinion to the adults.

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While the many hours Seyed devoted to the projects described above made him highly
respected within his community it has sometimes hard for his family to have to share him with so
many others.
relates:
I have been very resentful of the time that my father gave to
others. He has always been ready, willing, and able to take
care of the needs of people as he found them. Honestly, I
felt cheated of his time. I wanted my father’s time and
attention. The little girl inside of me was always calling out,
“I want my Daddy.” But my Daddy was busy. I see now that
my father looked at his own children and saw that we had what
we needed, while others didn’t. We had a strong family, while
many others only had chaos. He saw that we were fine, so he
was safe to give time and money to people who needed it. I
can see now that he really did make a positive impact on the
lives of many, especially many of the youth, whose lives truly
have been changed for the better. Their parents had the
responsibility to take care of them, but if they weren’t, then
my father would. He didn’t brag about it; he didn’t humiliate
the parents for failures; he didn’t act judgmentally to the youth;
he simple stepped in and, with a caring hand, helped the youth
to refocus and improve. Now, I can appreciate that.
AL-NABI MOSQUE AND THE HEJRAT FOUNDATION
In 2000, Seyed helped establish the Hejrat Foundation, a non-profit religious,
educational, and charitable organization. Under this umbrella, Seyed hoped to build a religious
educational center, a mosque, and a major charity for all people in need of assistance. The Al-
Nabi congregation had outgrown its borrowed facility in Pomona, and Seyed and many of the
community members wanted to have their own mosque, which would permit them to have larger
gatherings and better rooms for the elementary and teenage children’s classes. They also wanted
to be able to have programs during the week, particularly during the major Islamic holidays. In
2004, after looking for several months, Seyed found a property in West Covina next to the 10
freeway. Seyed undertook much of the renovation work himself and gave jobs to those who he
felt needed them most, people who were down on their luck and needed some help.

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writes:
My father searched for a place to host this community, until he
came across a wedding chapel in West Covina which was for sale.
He showed this building to people in the community and everyone
was excited about it; however when it came time for the
community members to pay, they all took a step back, not wanting
to sacrifice. No one wanted to take active leadership, so again, my
father took everything in his own hand and decided to purchase the
place with his own credit line, placing himself deep in debt.
a recent graduate from Boston University with a Master’s degree in
Public Health, states:
I first met Seyed Mahmood Mousavi at Ahlul-Bayt mosque. He
was one of the few respected elders who supported the youth.
Unlike other mosques in which the youths are shunned, he
believed in us. He encouraged us to share our thoughts and give
lectures. Myself and others were able to connect with others
passionate about social issues such as racism, women’s rights, the
need for tolerance, and other issues.
Later when the Al-Nabi mosque was founded, the youth started to
go there. The atmosphere of tolerance is what drew us. The youth
were able to give regular speeches and share their concerns and
ideas with the various generations attending the mosque. Instead of
wasting our time loitering at the theaters, we were engaging in
dialogues about liberal interpretation of Islam. When some people
would complain of our “unorthodox” views, he would defend us
every time. He gave the youth a voice and I believe bridged some
of the differences between the elders and the youth. We were able
to have meaningful discussion in which we gained some of the
wisdom of our elders, and the elders were able to look at an old
concept in a new way.
, a postdoctoral fellow at Caltech, recalls in his letter:
Seyed Mahmood Mousavi was one of the first people that I met at
the Saturday evening program at Ahlul Bayt Mosque in Pomona…
As the only African-Americans at a largely Iranian event, I believe

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he immediately recognized me as a newcomer and took it upon
himself greet me.
… On another occasion, I attended a board meeting of Al-Nabi
Mosque in West Covina. All of the participants in the meeting
were Iranian, and they immediately began conducting the meeting
in Farsi language… Seyed Mahmood stopped the meeting and told
people to speak in English because it was disrespectful to conduct
business in Farsi when they knew I could not understand… Seyed
Mahmood showed me that day that he was a true citizen of the
United States, not some Iranian nationalist. Growing up as an
ethnic minority in the U.S., I have developed that keen ability to
sense patronizing behavior from different ethnic groups towards
people of color. However, I have never sensed this type of
behavior from Seyed Mahmood.
In 2000, Seyed also accepted a position as president of the San Bernardino United
Islamic Youth Organization, a group that managed the only Southern California Muslim
cemetery and a small mosque on the grounds. This organization was started in 1988 by
Adelanto police commissioner, Shaikh Zaid Assfy. Before he died in 2000, Shaikh Assfy asked
Seyed to take over this job for him after his death. Shaikh Assfy trusted Seyed, and wanted him
to take over this important job, which was the realization of Shaikh Assfy’s dream. Seyed
managed the small staff and the funeral services on a volunteer basis, and refused to accept a
salary. On June 3, 2005, a suspicious fire gutted the mosque. San Bernardino arson
investigators who inspected the ruins concluded that the blaze was a hate crime but have yet to
find the perpetrators. After the fire, funeral services were held under makeshift tents and the
attendees had to use rented restroom facilities. Seyed planned to rebuild the mosque. He had
plans drawn up by an architect for the new building, and had begun talking with the city council
of Adelanto regarding permits.
(Jafri) writes:
When the Cemetery was burned down three years ago, Mr. Mousavi
arranged for an architect to come up with a unique and grand design
to rebuild the cemetery, and he worked side by side to go through
permitting and approvals. His dream was not just a place to bury the
loved ones, but it would be a place for the visitors of the deceased to
enjoy the time while visiting their loved ones.

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Page 16
COMMUNITY OUTREACH
Seyed Mousavi has assisted not only the Muslim community, but also the community at
large in the Los Angeles area, without regard to religion, nationality, and other such
classifications.
, former teacher and present Board Member of the Al-Nabi Mosque,
describes in her letter:
Our mosque is located in an area with several hotels which
homeless people use as a temporary refuge, especially victims
of domestic violence who have escaped with their children.
These people often come to our doors looking for help. Mr.
Mousavi has not let them down. A woman came into the
mosque late one night, and told us that she needed medicine
for her sick baby. She was living in the hotel next door, and
was in great need. We gave her money, and sent her with our
prayers. A few weeks later, the woman came back, happily
reporting that she had found a place to live for herself and her
children… We took up a collection and got her the deposit money,
and she and her children moved into their new home. With Mr.
Mousavi’s permission, I gave the woman many needed household
items, which we had at the mosque. This woman did not know that
we were Muslims when she came to us for help. She was surprised
when she realized … I met this woman again a few months later,
and she told me that she now has turned her life around: she felt
inspired by us to become a good Christian, and she is studying to
get a good job so that she can go off of welfare and give her
children a better life.
Board Member of Masjid Al-Nabi, relates:
Mr. Mousavi taught me good lesson. When we started renovation
projects on the building we use for our mosque, Mr. Mousavi would
hire people who needed work: he would give the jobs to people who
really needed a job and needed money. We could have gotten better
workers, but he chose people by their need more than any other criteria.
He would give them money, food, and housing, as the particular need
existed. He didn’t care about race, color, or national origin: he gave

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the work to Latino, Caucasians, Persians, Arabs, or whoever he needed
the work.
family friend, writes:
My memories of Seyed Mousavi are helping the poor in East L.A,
as well as South Central. Seyed Mousavi endeavored to not only
provide the poor with food and clothes, but more importantly, he
took great strides in helping to find them jobs.
, Electrical Engineer, states:
I remember the day of Eid Fetr, an Islamic holiday in which Muslims
break their fast to celebrate a whole month of fasting rituals. That
day, you could tell Mr. Mousavi was in high spirits. He had invited
all the neighbours of Al-Nabi mosque to come and join a big feast
with us. Whenever a new-comer would arrive, Mr. Mousavi would
immediately welcome them with a warm smile and show them the
way to the main hall.
, a teenage blind girl who frequents the Al-Nabi Mosque,
writes simply:
He was like a gas station that never closed; he offered his help 24
hours a day.
HAJJ CARAVAN
In 2002, Seyed Mousavi attended the three-week Hajj pilgrimage to Mecca for the first
time. He reports that he was so profoundly moved by the experience that he wanted to organize
his own caravan make the trip possible, even for those with low incomes.
3
A year later, he
coordinated a trip for 20 pilgrims. Seyed personally led caravans each following year until 2007,
when he was incarcerated. The Hajj is a pillar of the religion, and is required of all Muslims at
least once in their lifetimes.
3
Hajj expenses for Americans flying from the west coast this year will range from
approximately $4800 to $8000, depending on the level of accommodations.

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Many of the individuals who have written in support of Seyed Mousavi grew close to him
during the Hajj pilgrimage, which includes staying in tents in the desert. These people cite his
egalitarian nature, his calmness and equanimity when problems arise, and his repeatedly shown
concern for members of the caravan who were elderly, disabled, or ill.
, professor at the Georgia Institute of Technology, writes:
When Mr. Mousavi started his Hajj Pilgrim program… his main
motivation was to provide the highest quality service to the people
who usually go to Mecca and Medina. This is a very important trip
for any Muslim and it is essential to do all the tasks completely and
accurately. Since I went with his group three times, and I saw and
heard about other groups who provide the Hajj services, I can attest
that Mr. Mousavi provided an outstanding service for the pilgrims
at a very low cost. While he could have charged considerably more
for the services he provided, he tried to charge the minimum
possible to make it more affordable for people. Even those who
could not afford to pay were given the service and were asked to
pay when they could; for Mr. Mousavi the effect of this divine trip
on people was more important than money... I personally wanted
to take my wife and my mother with me in year 2006 and did not
have cash at the time of the trip; so I decided to skip it myself. He
urged me not to do so and asked me to pay him whenever I could.
He even did not ask me to sign agreements and commitments, etc;
something that I found very generous and gentlemanly. I paid him
back after about 9 months and offered to compensate any charges
he paid for this (e.g., interest on credit card, etc.), but he refused to
accept even a penny more than my original charges. I am positive
that no other Hajj group offers or accepts this kind of arrangement
with the pilgrims.
, senior electrical engineer at JPL writes:
...during the Hajj ceremony, up to four million people from all over
the world pour into the city of Mecca and Medina.... I almost get
in tears when I recall all those instants that I personally noticed
how Mr. Mousavi and his family put themselves in danger and
risks to help someone lost or sick or in any sort of trouble peculiar
to Hajj...

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September 19, 2008
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remembers:
On the last day of Hajj, one of the pilgrims, a very close friend of
mine, fell off the top of Jabal Al-Noor mountain in Saudi Arabia.
He sustained life threatening injuries... Doctors at the hospital
requested that someone stay back with our injured colleague, and
Seyed immediately volunteered. We were nearing the end of our
trip, and Seyed sacrificed his comfort and his schedule to stay back
with our fellow traveler…
, medical student at Michigan State University, writes:
We were given first class accommodations throughout the trip:
staying in 5-star hotels that were literally minutes away by foot
from the mosques, air conditioned buses, complete food
accommodations even when we were away from the hotel that we
stayed, and 24/7 accessibilities to any all amenities that we needed.
Such an operation does not come easy in a foreign country
especially at such a busy time as the Haj period but the Hejrat
organization through Mr. Mousavi ensured that we had nothing but
the best accommodations. This was in stark contrast to other
groups that were far away from the mosques, had difficulties with
food, and numerous other problems. Such organization comes with
exceptional ability to provide the best accommodations and I am
sure that Mr. Mousavi spared no expense in getting these things
done for us and he did not compromise price or convenience for
the people he was taking on this trip.
UCLA undergraduate student, states:
Recently, I went to Hajj with the group led by Mr. Mousavi. It
was the best experience of my life. The only reason the youth
were able to go on this trip was because he gave us a huge
discount…
lecturer in Ancient and Islamic Art and Culture at
comments:
The incredible spiritual experience can be marred by the frustrating
lack of organization... Mr. Mousavi... had anticipated all of this...

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Re: Seyed Mahmood Mousavi
September 19, 2008
Page 20
spent many months ahead... speaking with hotels, bus companies,
etc., to make sure everything went smoothly... We were extremely
fortunate he took such good care of us.
SUPPORT FOR MR. MOUSAVI’S CHARACTER
Over one hundred character reference letters have been received, which vouch for Seyed
Mousavi. All are attached.
a U.S. military veteran and network administrator for the Aerospace
Corporation, writes:
Mr. Mousavi particularly helped some of the youth. These few
individuals were experiencing a lot of problems and were getting
into trouble, and they needed this special help and attention to save
them from themselves. I also had my share of troubled teenage
years. If I had had someone like Mr. Mousavi in my life, perhaps I
wouldn’t have gone astray in those years.
In the time that I have known him, whether it was from seeing him
at the mosque or from the two Hajj trips in which I joined him, I
have found Mr. Mousavi to be someone who cares about others
and particularly strives to give back to the American society. He is
a true Muslim, and a peace-loving person. He has helped many
American Muslim youth to be able to integrate within our society
and learn to work toward enriching the American society. In
addition, he has worked on instilling in the older generation,
American values of tolerance and acceptance. In fact, I later
realized that some members of the mosque were apprehensive of
my continued presence in the programs, because they didn’t know
me. It was Mr. Mousavi who kept telling them not only that they
should not be apprehensive of me, but they should respect me for I
had voluntarily chosen to serve my country in the U.S. military.
I am confounded and shocked by the idea that some believe Mr.
Mousavi is a danger to the country that I love, the country I
defended. I know better than to question a jury verdict, but it seems
confusing to think that this good man is in prison. Mr. Mousavi

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Re: Seyed Mahmood Mousavi
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worked so hard to serve others that I cannot imagine him but
behaving in a wholesome and kind manner.
a young man who is pursuing his MBA degree, states:
He taught me to help, but help humbly. Mr. Mousavi was the
founder of the mosque, the main organizer, the most generous
contributor; however, many a night I would find him mopping the
floors and cleaning the toilets of the very mosque he established...
Mr. Mousavi’s actions show that he never considered himself
better than anyone, and that he helped others only for the sake of
helping.
high school student, wrote:
When I was younger I always viewed Mr. Mousavi as "the boss",
but there was one experience that changed my perspective of
Mr. Mousavi forever. It was a Saturday night at Masjid Al-Nabi
during the Holy month of Ramadan. It was crowded as usual, the
elders were listening to a lecture in the main hall, and the youth
were in the youth class. I came out of the class to go get a cup of
water and I saw Mr. Mousavi in the hall all by himself. He was
clutching his back, but I did not know why. When I was walking
back to the class I saw him bending down and picking up people's
shoes from the ground and placing them on the shoe racks. I asked
him if he needed any help. Although I saw pain in his eyes, from
having to bend down and pick up approximately 75 pairs of shoes,
he said no. He told me to go back into class and enjoy my youthful
years while they lasted. I no longer saw him as "the boss"; I saw him
as man who dedicated his entire life to helping his community.
undergraduate student at California State University, Northridge says:
On one occasion at the mosque … I was feeling extremely sick.
I … went to lie down on the couch … my mom came in and tried
to make me eat something but I refused… After some time, Mr.
Mousavi walked in, a bowl of soup and orange juice in hand, and
told my mom that he would take care of it. He sat with me on that
couch for close to an hour and spoon-fed me that soup because I
was refusing to eat it. He missed the whole program but he sat there

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Re: Seyed Mahmood Mousavi
September 19, 2008
Page 22
until I had eaten all the soup and was feeling better… There are not
that many people who could run a center so efficiently yet have
enough time to greet every newcomer, notice the people who were
missing and to call them, or to stick with a stubborn sick girl to
make sure she finished her soup.
Dr.
writes:
In every encounter I have had with Mr. Mousavi, from his late
night administering of religious programs to his tireless work as a
Hajj-caravan leader, he has been to me like a compassionate father.
As someone who lost his father when he was 17, I cannot tell you
how much his warmth, kindness and sincerity have affected me… I
beseech you, your honor, with all my heart, to take Mr. Mousavi’s
life as a whole into account when you pass your sentence.
Seyed’s
son relates:
If my father wanted to just care about himself and make everything
for himself, he would have been good at it. If he had decided to
build a big business, I have no doubt that he would have been
tremendously successful… However, because of his caring about
everyone and everything around him, he didn’t take that route. It
could have been different for our family. We could have been
quite rich and quite comfortable. But, as a family, we are
accepting of the path he chose. In fact, I feel that we are stronger
because of the life he chose for himself and us, a life of
selflessness.
I don’t always agree with my father, but I do respect him. Not
every choice he has made in his life is the choice that I would
make. Not every action or every word is what I would agree with.
But I appreciate what he gave me, and the role model that he was
for me. He taught me to care, and to look beyond myself. He
taught me to care about others, not just myself and my family. He
taught me how to take others into consideration.
In my view, we never get to a point where we don’t need our
parents any more, and I certainly need my father. But, beyond my
own need, I see that the community needs him. For this reason,

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Re: Seyed Mahmood Mousavi
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Your Honor, I respectfully ask that you set my father free again,
giving him the shortest sentence possible.
Seyed’s
daughter, writes:
In Iran, we used to live in a big apartment complex…The people
who lived in the floor below us were Iranian-Armenian Christians,
a minority in Iran. I remember for Christmas, although we did
not celebrate it ourselves, my father would make the time to stop
by their house for a cup of tea and wish them a Merry Christmas.
…. [He] said it is important for us to live together and let our
differences aside and be as one.
adds in her letter:
Because of the values I have learned from my father, I have done
many volunteer jobs. I have done clinical work; previously at a
dental office, and currently in a hospital. I have worked in the
Radio Lollipop for a children’s hospital, volunteered in the
Children’s Spine Foundation, and I go camping with cancer kids
for Camp Good Times for Ronald McDonald. I have helped
elderly people to paint their houses, and I have gone to food drives
to give out food to the poor. And I know that only this has
happened because I always had a perfect role model: my father.
states:
My father has taught me so much, by word and deed. I
remember one day in Michigan, my father had come to visit
me when I was away at the university. We were walking
together through the campus when we saw a commemorative
plaque on the ground in front of one of the buildings. My
father pointed it out to me and said, “This is what one should
do for life. It is not about gathering money, it is about the
legacy we leave behind.” The legacy that my father has
sought to leave is a better world through the help he has
provided to people.

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Re: Seyed Mahmood Mousavi
September 19, 2008
Page 24
But sadly, unlike all the fortunate people who had my dad to
help them, I don't have my dad to help me in these difficult
days. My support is gone.
I feel regret for the years I lost. I remember once he told me
about a project that he was very excited about. I rolled my
eyes at him, and felt it a useless project. I feel horrible about
it. I want him to come back to tell me about his projects, and
this time I won't roll my eyes or mock him.
, Seyed’s wife, states:
In the past twenty-nine years, we rarely fought. We would
disagree sometimes, of course, but we always tried to work out our
differences through peaceful discussion, rather than damaging
arguments. We built a good life together. I feel his absence
terribly; I feel that half of myself isn’t here. Without him, running
the home and caring for the mosque is difficult. I am used to
having him at my side to help me. Without him, I have no
emotional support, and my children and I are without any financial
resources.
I constantly pray that he will return home, and the children and I
will be brought out of this terrible loneliness and insecurity. Your
Honor, please return my husband, the father of my children, back
home where we need him.
CONCLUSION
In arriving at a just and appropriate sentence for Seyed Mousavi, his lifetime of caring for
others bears consideration. His friends describe a man with a passion for religious tolerance and
the performance of tangible good works. As letters written on his behalf indicate, the
contributions Seyed Mousavi has made to the American Muslim community are manifold. His
most lasting accomplishment may be the founding of a mosque that accepts the English language
and a more liberal view of Islam. In so doing, he created a bridge between traditional Iranian
parents and their American-raised children. Many of these young people who have gone on to
universities are only now realizing how rich this gift was.

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Re: Seyed Mahmood Mousavi
September 19, 2008
Page 25
Seyed Mousavi has personally helped young individuals to stop making destructive
choices and find a positive direction in their lives. He has willingly spent countless hours
counseling people, trying to reunite families and husbands and wives. He has expected his
family to make these same sacrifices just as willingly, which has been tough on them at times.
He is a man who has always answered phone calls in the middle of the night. He lives the role of
a clergyman, available at all hours.
There is no sign that Seyed Mousavi has ever been motivated by personal material gain.
The house his family lives in is simply furnished and in need of repair. His children have all
required scholarships and financial aid in order to get their degrees. Seyed Mousavi has
dedicated the greatest portion of his time, energy, and vision into building the Al-Nabi mosque.
His union with this religious place is the chief legacy or inheritance his children stand to receive
from him.
Seyed Mousavi has been convicted of tax offenses and violations of the IEEP A which
seem technical and regulatory in nature. The Government conducted a thorough vetting of this
man's life, and it seems safe to say that their investigation did not
turn
up illegality of a geme or
degree they were originally expecting to find. Whatever else can be said about Seyed Mousavi,
it is clear that he is singularly devoted to his family and community, that he has enriched the
lives of nearly everyone who has had the opportunity to interact with him, and that he is not a
bigot or a zealot. It is hoped that the cumulation of his many good deeds and personal acts of
kindness may weigh in his favor, and that the Court may factor the above mitigating
circumstances into the complex human equation of sentencing.
If there are any questions regarding the information in this report, please do not hesitate
to contact us.
Respectfully submitted,
Foongy Lee
John Brown
enclosures